Water is fluid, soft, and yielding. But water will wear away rock, which is rigid and cannot yield.
As a rule, whatever is fluid, soft, and yielding will overcome whatever is rigid and hard.
This is another paradox: what is soft is strong.
--Lao-Tzu

This page is meant to contain random information. Click on the link that interests you on the left.

New: Important Questions. Ask them Now.

Eat local - an interesting web site with a great video on the impact of eating local food

Thread Softly... choose footwear that is good for the environment


New: Doing our part for the environment “The impact of small actions by millions of people will be huge.”

Quotes on Meditation

LovingKindness: The First Abode, by Joan Halifax Roshi

Note on Sanskrit pronunciation and transliteration

A letter to the Ottawa Citizen on Violence on TV and children

New! A letter to Fashion Magazine on the Fur Industry- December 06

New! A letter to Ken Wilber on The Integral Life Practice- December 06



"There is no duty we so underrate as the duty of being happy. By being happy we sow anonymous benefits upon the world." Robert Louis Stevenson, (November 13th, 1850 - December 3rd, 1894) was a Scottish novelist, poet and writer.

On Meditation

“The skill of becoming more mindful and present and compassionate is something we may learn sitting on a meditation cushion. But this capacity for awareness helps in many other ways: in computer programming, playing tennis, lovemaking, or walking by the ocean and listening to life around you. In fact meditation is really the central art in all other arts.” –Jack Kornfield

We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. - Einstein

"Meditation brings wisdom; lack of meditation leaves ignorance. Know well what leads you forward and what hold you back, and choose the path that leads to wisdom." Buddha

I have discovered that all of mans unhappiness derives from only one source, not being able to sit quietly in a room.
- Blaise Pascal

"Soon silence will have passed into legend. Man has turned his back on silence. Day after day he invents machines and devices that increase noise and distract humanity from the essence of life, contemplation, meditation... Tooting, howling, screeching, booming, crashing, whistling, grinding, and trilling bolster his ego." Jean Harp

Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draws it. Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves. - The Buddha

Zen is not some kind of excitement, but concentration on our usual everyday routine. - Shunryu Suzuki

I long to accomplish a great and noble task; but it is my chief duty to accomplish small tasks as if they were great and noble. - Hellen Keller

If you cannot find the truth right where you are, where else do you expect to find it? - Dogen Zenji

Ten thousand years are one moment, one moment is ten thousand years. If you want to become acquainted with direct perception, it is before mention is made. - Blue Cliff Record

Many persons have a wrong idea of what constitutes true happiness. It is not attained through self-gratification but through fidelity to a worthy purpose. - Helen Keller

One who conquers himself is greater than another who conquers a thousand times a thousand on the battlefield.
- The Buddha

  • Plant the seed of meditation and reap the fruit of peace of mind.
  • Meditation and concentration are the way to a life of serenity.
  • Your mind is your instrument. Learn to be its master and not its slave.
  • Relax your body and mind and let your Spirit soar high.
  • Meditation is the gateway, through which you arrive to the world of freedom.
  • When calm your mind and your senses, you become conscious of your always-present inner Self.
  • All techniques and methods of inner development have a common goal. They all aim towards freedom and enlightenment.
  • By constant meditation you rise above your mind and awakens into true spirituality.
  • Spirituality and materialism coexist. It is the mind and attitude which decide which attracts more, and to what extent.*

* From Remez Sasson ( http://www.successconsciousness.com/index_00007c.htm )

From Ken Wilber, Excerpt from One Taste, p. 160 :

“Charles Alexander sent his latest dream/meditation research; it is as I expected it would be, and it confirms my little experiments on myself with an EEG machine. Namely, advanced meditators, during sleep, show “theta-alpha activity simultaneously with delta activity.” The subjects report being “conscious” during sleep, and the EEG seems to support this, in that alpha (waking), theta (dreaming,) and delta (deep sleep) patterns are all simultaneously present—this is “constant consciousness” through all three states.

What is so exciting about this type of research is that it gives us yet another empirical correlate of higher, transcendental states. There are several immediate applications. One, individuals could use this to help monitor their own progress in consciousness transformation. Spiritual growth would be less of a hit and miss affair. Two, this gives us one way to test the effectiveness of different “transformative practices.” Divide students into various groups—let one group spend two years reading books like Ecopsychology, Return of the Goddess, and You can Heal Your Life; let another group meditate; let another do shamanic drumming, another yoga, another contemplative prayer, etc., and measure the actual changes in brain wave patterns as a correlate of consciousness transformation.

The point, in other words, is practice,, and this type of research is so important because it encourages people to practice diligently, not merely to think differently. Thinking (and reading) will only alter alpha and beta states (the gross realm); but profound meditative practice will take you into theta (the subtle realm) and delta (the causal), and then allow all three to be present simultaneously—constant consciousness through all three states, whereupon the Ground of all three states—nondual Spirit itself—will become as obvious as a glass of cold water thrown in your Original Face.

This is yet another call to let merely translative* spirituality—which is well over 90% of the market—give way to genuinely transformative spirituality, which rewires your soul and plugs it directly into your source.”

* translative refers to an intellectual spirituality or a conceptual mind, as opposed to a transformed mind which has the direct insights and benefits of meditation.

 

Important Questions. Ask them Now.
Excerpts from The Spirit of Yoga, by Cat de Rham and Michèle Gill, p. 16

In the whirlwind of our complex lives we can forget our deepest values and intentions. But when we come to the end of our lives and look back, what will we ask? What will have mattered most?

  • Did I win all my fights?
  • Did I make lots of money?
  • Did I make people see things my way?

or will we ask:

  • Did I live a full life?
  • Did I live with integrity?
  • Did I love well?

Most people die with their music still locked inside them.*

* Benjamin Disraeli (1804-1881, author, politician)

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Lovingkindness: The First Abode
— by Joan Halifax Roshi

"Every time we narrow the vision of what we really are, we become afraid and fall out of love."


The first abode, lovingkindness, allows us to transform our sense of separation and alienation into love. We might feel identified with our bodies, as if we are our bodies. We may spend a lot of time trying to save the body and care for it. In truth, however, we are not the body, nor can we really control it. Old age, sickness, and death are part of the natural order of life. In the flow of change, sooner or later the body will die. The elements that form the body will return to their sources and find another way of manifesting themselves. It is helpful to see that we are part of a greater whole. We are more than our bodies, more than our thoughts, more than our feelings. Every time we identify with some fixed point in space or time, we close our hearts to the vastness of our being. Every time we narrow the vision of what we really are, we become afraid and fall out of love. A contemplative practice like this one can remind us that we are part of an ever-changing continuum. When I think about what it means to be a wise person, I contemplate those whom I consider wise. My father was a wise man. He was naturally kind, a person to whom others turned for support and counsel. Through him I realized that wisdom and kindness give birth to each other.

As he lay dying, my father did not seem to be afraid of death. He had included old age, sickness, and death in his life as he was letting go of it. He included the memory of my mother; the presence of his new wife; his children, grandchildren, and great-grandchild; nurses, doctors, and aides; and his sickness and humor. Nothing was left out. As he was giving away his life, his wisdom and kindness grew even deeper. He let go of opinions, concepts, and ideas. He let go of all of us. His true nature shone through his dissolving body as boundless love, completely free of clinging, for everyone around him. Lovingkindness is supremely relational: it works only if it is offered, given away, or shared. We cannot bank love; it grows as we give it away. The more we give it away, the greater our capacity for love. This is how lovingkindness becomes limitless.

Years ago I participated in a small meeting with His Holiness the Dalai Lama. Several weeks before, I had undergone eye surgery to remove some growths on my sclera. Following surgery my eyes were subjected to radiation therapy. Unfortunately the radiologist did not fractionate the dose of radiation enough and my eyeballs were burned. I was forced to wear bandages for several months as my raw eyes were healing.

Since I was virtually blind, I considered not attending the meeting. Then I realized that I felt well enough to participate in some minimal way. His Holiness was very kind to me during the meeting, and after it was over, he asked if we could spend some time together. I knew that he was busy, so busy that he had given no private audiences to anyone during his six weeks in the United States, and I almost refused his invitation because I didn’t want to bother him. In truth, I didn’t feel worthy of his attention. But his assistant called and insisted that I come.

When I arrived in the private home in which His Holiness was staying, he threw his arms around me in a big embrace. He then led me to a chair and asked me what had happened. After I briefly told him the story, he said that he hoped I had not suffered too much and that he was happy that my mind was clear and strong even though my eyes had been injured. He was kind without pity, loving without neediness. He then put his hands over the bandages and prayed.

At the moment when His Holiness touched the bandages, my fear disappeared, and I was truly happy. I had been touched by the essence of lovingkindness and compassion. It reminded me of something he had said in a talk: “My religion is kindness.”

Joan Halifax Roshi – Buddhist teacher, Zen priest, anthropologist, civil-rights activist, and author – is Founder and Abbot of Upaya Zen Center in Santa Fe, New Mexico. As Director of the Project for Being with Dying, she counsels dying people and teaches health-care professionals about the dying process

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ON SANSKRIT PRONUNCIATION ET TRANSLITERATION

There has occurred some confusion regarding the transliteration of Sanskrit words. It is difficult to convey the subtlety of such an ancient and perfect language, to fully understand it, we would need to learn how to read and write the Dev Nâgri alphabet. Since this is not usually possible, I have included here some explanations regarding the spelling of the Sanskrit words used in the texts that I composed. I have had the chance to study with Sanskrit scholars and teachers while living in India; of course I am aware that I also would need much more practice to perfect the subtlety of Sanskrit pronunciation. But I feel confident that the phonetic that I use is pretty close to the actual pronunciation of the Sanskrit words. In the West, some teachers decided to add the vowel « a » at the end of many words, searching for a way to convey this half « a » that is predominant after consonants. This has lead to problematic changes in the actual pronunciation of words; so we chose to put small « a » at the end of words like YOGa, as the emphasis is meant to be on the « o » ; the « a » at the end of YOGa is meant to be very light as explained below. Note that the exemples of Sanskrit words are taken from the Samaadhi Paad, the first chapter of the YOGa SÛTRAS.

NOTE ON PRONUNCIATION AND TRANSLITERATION

In Sanskrit, words have many possible grammatical endings that indicate the way in which a word is used in a particular sentence. In our word-by-word definitions, we have put the grammatical ending in brackets so that you can see the word in its simple form, free from any sentence structure. In the transliteration of the Sanskrit verses into English every attempt has been made to make the words easy to read while conveying a sense of their correct pronunciation.

ABOUT VOWELS

In general, Sanskrit consonant sounds have an unstressed « a » sound inherent within it, which is pronounced like the first syllable in the English words « about » or « above. » Because this « a » sound should not have any emphasis at all, we have added a small “a” at the end of most words. For instance, we write ATHa instead of HATHA. Exceptions to this practice occur when the final letter A makes the word easier for an English reader to pronounce, as in the words VIPARYA-YA (1.6), or VEERYA (1.20). The correct pronunciation in Sanskrit of both the short and long sounds of the vowels represented by the letters « A » and « AA » is key to singing the sûtras effectively. Within a word, the short sound is transliterated as A and is pronounced like the vowel sound in the second syllable of the word « organ . » The long sound is transliterated as AA and is pronounced like the vowel sound in the first syllable of the word « father. » An example of both these sounds can be seen in the word ANUSHAASANAM (1.1). In Sanskrit, two or more words are often linked together and sung as one long word. When this happens, the short vowels between the words are transformed into long vowels. Yet, always remember that the final « a » sound of consonants is just barely audible so that Yoga sounds like “Yogue” as in the word “vogue”.

ABOUT CONSONANTS

Wherever consonants are underlined, it is to indicate that the position of the tongue is curled toward the back of the palate.

The « TH » in Sanskrit is pronounced as a « T » followed by a slight exhalation, or aspiration, and not as the sound in the English words « the » or « thing. »

When A and Y are separated by a hyphen (-), this indicates that A is the final sound of a syllable, and Y, beginning a new syllable, functions here as a consonant. This occurs, for example, in the word VRITTA-YAHA (1.5).

The consonant sound represented by the « M », when appearing at the end of a sûtra, or verse, is a sustained humming sound; for example, ATHa YOGAANUSHAASANAM (1.1).

 

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To the Ottawa Citizen

Letter to the Editor, published on May 26th, 2002

Re: Violent TV, video games don't make kids kill: study

I was surprised to see that the Monday May 20th paper announced on the front page that Violent TV, video games don`t make kids kill: study.

Are they saying that media does not influence people?

A first basic logic will prove contrary to this statement. As I have been in the field of philosophy for the last thirty years, I can confidently state by simple logical deductions that it is impossible to act without desiring to, and that desire is rooted in memory, and memory alone. Per example it is impossible for a child who has never seen a gun before to take it and use it to kill someone if he doesn't even know what it is for. If he has the memory of it's usefulness, and if this memory is clear and strong, and if he has concluded that to use this gun is easy, useful and will serve his purpose in a dignified positive way,he will use it, and only then. So if a British judge was convinced that a television program influenced some boys to commit an act of violence, he was likely right. Those boys learned to act in this way somewhere, it has to be. If they were not surrounded by such atrocious violence, then they learned it somewhere else, and we have but to turn our television on to look for an obvious cause. Children learn from society how to act; it is society's responsibility to educate them, as they are our future.

The power of repetition is so basic and logic that it is constantly used by the media. Multinationals invest millions in this avenue, as medias are a strong influence over the masses, and it is constantly and very consciously used for this purpose.

For further proof one should read Author and Stanford University professor James Steyer (The Other Parent) who Founded F.I.R.M. which is a non-profit organization dedicated to helping families deal with today's media. The goal is to give parents the tools and resources about the media so they can make better choices. You can visit their web site at: http://www.commonsensemedia.org/newsletter/ To quote professor Steyer: "It [the media] shapes their reality. It can set their expectations. It can define their values, their behavior." Every day, children are bombarded by messages and images from the media's messages about how to behave, what choices to make and what to think. Children even try to emulate what they learn from television, video games and the Internet. They're more susceptible to these messages than adults, because they haven't developed good judgment or the ability to process the information they're given.

Lynne Cardinal

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Re: "Savage Style" By Clara Young - Fashion Magazine - Winter 2007

Dear Clara Young,

I read your article with great interest. I too am against any type of violence as I see violence as a manifestation of a less aware consciousness. Despite the fact that PETA itself will use aggression (a type of violence no doubt), they don't torture nor kill people nor animals. But fur industry does.

A sentence in your article particularly drew my interest: "Now 30-year-old girls who wear fur want to make a statement. It is a great change in femininity. We are coming out of a black, pauperist, minimalist period, and we want the opposite extreme.”

You are glorifying a great change in feminity but a change that in my opinion is a type of flow downward, a devolution, or degeneration. Facts remain facts: fur belongs to animals and we don't need fur to keep warm, as alternatives are numerous. The fur industry is undeniably cruel and unnecessary. It is not sexy to wear the fur of a dead animal. And the statement it makes, I'm afraid, represents a type of arrogance, wanting to defy PETA's authority and others who share PETA's opinion. Let's put our reactive ego aside, and open our heart and speak and think from that deeper place. Fur comes from a cruel industry. Animals suffers just like we do, if you have pets you will know that. They love, care and want freedom just like we do.

Please rethink this subject. Just visit a fur farm or read about it. And maybe you can see that evolution will lead to a non-violent compassionate society, one that empathizes and is not bound by egocentricity. I wish to see a society that grows towards ethnocentricity and worldcentricity. To see the rise for a concern for the whole planet, for all its living things, representing the gift of love, goods and services. Do you share my opinion?

Thanking you for your time and attention; sincerely,

Lynne Cardinal
December 15th, 2006

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To the attention of Ken Wilber .

Subject: The Integral Life Practice, version 1.0

Dearest Ken,

My husband, Jürgen, and I are great admirers of your work. We both lived in India to study Eastern Philosophy, I for 15 years and Jürgen for over 3. I studied ancient texts, learned to read and write Sanskrit, and returned back to Canada in 1998, utterly convinced that meditation works and that the ancient texts contained perennial gems of wisdom. However, we both got disillusioned with the guru tradition. In our experience, we saw no exception to the corruption and abuse that came from the seat of absolute power gurus were granted.

We now live in Ottawa, Ontario, Canada. I teach yoga, meditation and stress management-related topics, while Jürgen works in the High-Tech industry and teaches group meditation classes with me. We found your philosophy refreshing and brilliant; we love the 4 quadrants and the pragmatic depths of analysis they provide us with. We recently ordered your Integral Life Practice kit. And it triggered this letter, as I’ve been wanting to write you for a while now about a subject dear to my heart and soul.

The lower left quadrant is all about ethnocentricity, the “We”, and that includes compassionate exchanges. We loved this aspect of your philosophy, so often missing from spiritual practices, which then can become quite egocentric. Caring for others, caring for what we do to our world, is part of a life based on true awareness. Yet, regarding your text on diet (p. 56, My ILP Handbook), may I draw your attention to a very real situation related to the fate of animals in factory farms?

The cruelty and violence involved in the meat industry is horrific. Could you give this some thought, maybe visit a slaughterhouse or farms where chickens are raised? They are crammed into such small spaces that many of them are unable to do anything natural for their entire lives; they are not even allowed to breathe fresh air. I believe you did own pets, you must be aware of the rich variety of feelings and emotion they experience? What would make them different from chicken, turkeys and fish?

There are also other reasons for avoiding a meat-based diet. The grain grown to feed animals could be used to feed hungry people. More than half of all water used in the United States is used to raise animals for food. Factory farms produce 130 times as much waste as the entire population of the United States. In addition, a vegetarian diet is a very healthy way to eat. I have been a pure vegetarian for over 30 years, and am the healthiest in a family of 12, having avoided hereditary illnesses of cancer, high-blood pressure and migraines.

Animals are defenseless. But like us, they do feel pain and fear, and if we only listened we could hear them whimper, cry and scream. I am not suggesting that you outright demand a vegetarian regime of your followers. But perhaps you could recommend it, or at least suggest that people incorporate some vegetarian meals into their diet. I do understand, as Ken says, that not everyone is always 100% wrong but that does not mean that we should lose our ability to discriminate. To respect others, our fellow earthlings and our wonderful planet, a vegetarian diet is indeed optimal. And so easy and tasty! It would be my pleasure to provide you with recipes.

Please do respond to us, we need to connect with you on this topic. To us, vegetarianism has to be part of an integral plan such as yours; it cannot be ignored.

Warmest regards,
Lynne Cardinal and Jürgen Portz

Answer:

Dear Lynne,

This is a complex issue. Ken writes, "...So we want our environmental ethics to honor all holons without excepion as manifestations of Spirit, and also, at the same time, be able to make pragmatic distinctions of intrinsic worth, and realize that it is much better to kick a rock than an ape, much better to eat a carrot than a cow, much better to subsist on grains than on mammals." -A Brief History of Everything, pg 40

I like to think that our community is sensitive to this issue, and we are much more likely to stray away from meat in our diets than members of the public at large...

We are hoping to develop a more exstensive diet module in future versions of the ILP kit.

Thank you for your input,

Brian Berger

 

 

Doing our part for the environment

“The impact of small actions by millions of people will be huge.”

It’s easy being green. Even if we only do a few small things to reduce our energy consumption, it will have a huge impact on our environment. The impact of small actions by millions of people will be huge. Starting with a few steps is all it takes. Our choices at all levels make a difference to nature. Let's choose wisely and be proud of each single step taken.

Tips from the David Suzuki Website:

"We've researched the 10 most effective ways to help conserve nature and improve our quality of life. Here’s how you can make positive changes:

1. Reduce home energy by 10% http://www.davidsuzuki.org/WOL/Challenge/Newsletter/one.asp

2. Eat meat-free meals once a week (increasing your vegetable intake could help reduce your risk of cancer by 20%) for more details visit http://www.davidsuzuki.org/WOL/Challenge/Newsletter/Two.asp

3. Buy a fuel efficient, low-polluting car

4. Choose an energy efficient home and appliances

5. Stop using pesticides

6. Walk, bike or take transit to regular destinations

7. Prepare your meals with locally produced food

8. Choose a home close to regular destinations

9. Support alternatives to the car

10. Get involved, stay informed"

For more information and details visit David Suzuki's excellent web site : http://www.davidsuzuki.org/NatureChallenge/

Laurie David, who produced Al Gore’s documentary about global warming, “An Inconvenient Truth,” says saving the planet isn’t about everyone doing everything.

“It’s about everyone doing something,” said Laurie David, who is also the author of “Stop Global Warming: The Solution is You” and founder of the StopGlobalWarming.org website. There is no doubt that “The impact of small actions by millions of people will be huge.”

Here are 10 things you can do in the new year to do your part for the environment, including some “go green” tips from http://www.StopGlobalWarming.org.

1. Use compact fluorescent bulbs. Replace three frequently used light bulbs with compact fluorescent bulbs and save 300 pounds of carbon dioxide and about $60 a year. The Council on the Environment and Jewish Life is organizing a campaign called “How Many Jews Does It Take To Change A Light Bulb?” to encourage synagogues and other Jewish groups to replace conventional bulbs with compact fluorescent bulbs, which last four times longer but use 25 percent of the energy.

2. Save the water bottle. Sick of watching your recycle bin fill up with water bottles? Time to buy a reusable water bottle. REI, the outdoor equipment store, carries a 16-ounce Nalgene bottle, $7.95, in five colors, made from polycarbonate plastic; it has a wide mouth and is easily washed. Eastern Mountain Sports carries SIGG bottles from Switzerland, including an 0.6-liter lightweight stainless steel model that is a replica of a 1941 Swiss Army bottle, $20, in blue or red.

3. Pull the plug on electronics and chargers. Mobile phones, BlackBerry devices, iPods, digital cameras and other electronics use energy, even if they are turned off, if the charger is still going.

4. Take shorter showers. Water for bathing accounts for two-thirds of all water-heating costs.

5. Buy a hybrid car (or a compact car). Hollywood actors Leonardo DiCaprio and Cameron Diaz have glamorized them; David even convinced her husband’s HBO comedy series to have his character drive one on the show.

6. Create idle-free zones. Schools, churches, synagogues, libraries, shopping malls and anywhere that accommodates a large number of vehicles are prime spots for signs requiring vehicle engines to be turned off to help cut fuel emissions and improve air quality. David helped institute a no-idle rule in the parking lot of her children’s school in Southern California to cut down on the “carbon dioxide haze” created by parents’ idling vehicles. “You can do the same at your school, temple or church,” David said. “Ask that a sign be posted outside that says, ‘Turn off your vehicle.”’

7. Buy local food products. You may pay a bit more in the grocery store, but buying locally grown products helps the earth because less fuel is required to transport your products to market. Additionally, buying goods that require less packaging may help reduce your garbage.

8. Bring cloth bags to the market. Tote your own cloth bags to the store instead of plastic and paper bags, reducing waste and requiring no additional energy. David also suggests carrying your own garment bag to the drycleaners to avoid bringing home plastic bags and wire hangers.

9. Put on a sweater instead of turning up the heat in your home.

10. Use recycled paper. Switch your home and business paper products to 100 percent post-consumer recycled paper, saving countless trees and five pounds of carbon dioxide per ream of paper.

"It's not the years in your life that counts. It's what you do with the life in your years." Abraham Lincoln






THREAD SOFTLY...

Tread softly by recycling the old and stepping into a new pair of eco-friendly shoes.

When it’s time for a new pair of shoes, breathe new life into your footwear selection with a pair of first-rate ecologically-conscious “green” shoes made using second-time-around recycled materials and natural materials of all kinds, in many different styles and sizes. 

 When you find a suitable way to reuse or recycle your old pair and find a charming new pair of eco-friendly kickers, you reduce new landfill deposits and help reduce the size of the “carbon footprint” you leave. These are just a few small steps you can take to make a positive impact on the planet. 

 

With an array of brands and choices, the selection of “green” footwear has grown by leaps and bounds. You’ll take the switch to green in a confident stride with a variety of shoes that will complement any style. Whether you’re looking for some all-weather rugged hiking boots for hitting the trail, some sandals for those beach days or even more formal styles like a pair of men’s dress shoes or perhaps a pair of ladies’ stylish pumps, there’s a “green” shoe to fit you!

 

Shoes are often produced using “first materials,” which puts a drain on resources. From factory production to transportation, they leave a big “carbon footprint” trail behind them on their way to your feet. Certain types of shoes that are made from a variety of materials can be difficult to recycle, resulting in them landing in the garbage bin, further increasing their burden on the environment. Eco-conscious shoes fit the “green” bill because they are composed of recycled materials like recycled rubber and fabrics or other natural materials that need less intense processing and are therefore more earth-friendly. 

 

Once you decide your old comfy worn-out sneakers are ready to be retired, think green by locating a running shoe recycling program in your area. Many areas have shoe-recycling drop-off centres while the “reuse-a-shoe” program offers a mail-in option, as well as information about organizing and starting up a shoe-recycling program in your community if you don’t already have one. Some programs turn running shoes into their favourite counterpart – an athletic-grade surface! Other programs reuse the shoes through charity organizations worldwide. 

 

After you’ve found an eco-friendly way to dismiss your old shoes from service, the fun begins. 

 

Recycled shoes often take other difficult-to-dispose-of items and turn them into useful ingredients to make a long-lasting, earth-friendly, foot-hugging shoe. For example, old automobile tires enjoy a comeback as part of the latest from Flat Tire Footwear. These green shoes will put the bounce in your step with their unique “crumb rubber” soles made from recycled tires. They’re cushy and comfortable and offer plenty of traction. The line includes men’s and women’s shoes in several styles including sandals, clogs and casual shoes. Many feature suede-leather uppers.

 

If you need durable, earth-friendly shoes for enjoying nature, the Patagonia Company offers a large variety of hiking shoes and boots for men and women that feature a significant percentage of recycled plastics and cork. They also offer trainers, flip-flops and two-in-one slip-ons, all of which come in very stylish earth tone colors.

 

If you like tennis shoes or bicycle shoes, Worn Again is an environmentally conscious British company that creates spiffy shoes with great attention to detail.  Worn Again boasts products that are made from inner tubes, airline seats and other surprising materials.

 

If you need some suave dress shoes, Ecolution has designed some great “green” ones for men including hemp oxfords. They are naturally organic and come in black, brown and light tan.

 

If you feel like splurging, treat your feet to a pair of Beyond Skin pumps or heels.  They are available in a wide variety of ultra stylish designs and are all made from earth- and animal-friendly materials.

 

The Zoe & Zac line by Payless Shoe Source features a naturally different assortment of women and girls’ summer shoes produced by using organic materials and recycled rubber.

 

The next time you shoe shop, go green with your footwear. The ground you walk on and future generations will thank you.


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